Let's get a discussion going on the problem of suffering. In the Gracepoint Berkeley Apologetics class, we talked about how the problem of suffering is a problem only if we can show that suffering is purposeless. What do you think about that?
Also, another useful apologetics skill is to test the "range" of possibilities. So let's ask: what if there IS random suffering? What are the ramifications of that proposition to Christianity?
Limes - *Setting: *Someone gets water with lemon in it. Brother J: These are OK, but I like limes better. Brother B: They're the same fruit anyways. Brother J: Hu...
1 week ago